by Ernest L. Norman
Greetings again, dear ones.
In our previous explorations, and in our general discussion of governmental orders and transmission of laws and social conduct in the great country of America, we were not criticizing instead we were objectively pointing out that which could be such obvious derelictions of purpose in the execution of governmental orders as might well cause a premature and decadent condition in your civilization.
As was first pointed out, the Constitution of the United States was so morally and spiritually inspired and contrived in the development of the history of the country, that in a theoretical sense, the citizen should enjoy a great deal of social, moral and spiritual freedom. Due to the numerous legislative and judicial bodies which, according to their collective and individual interpretation of such moral and spiritual virtues as may be contained in the individual’s life, some of the original virtues of the Constitution and its moral and spiritual principles have been somewhat lost. The average citizen, who would like to lead a decent and moral life, knows that such a pathway is somewhat straight and narrow. His course of action in the maze and intricacies of the numerous laws, in the legislation and in the execution of them, is such that his course of conduct necessarily must be clearly defined. He knows that should he ever inadvertently become involved in some legal presupposition, the outcome of such an entanglement will depend largely upon the amount of money he is able to spend and the ability and brains of the legal advice which he is able to hire.
These things in themselves, and their aspects, have a very definite impact on the daily life and conduct of the average American citizen. While he is basically motivated by his own individual moral concepts, yet he knows that to the right and left of him are individuals who are pursuing their course of life to the extreme confines of any elasticity which may be contained in the interpretation of the numerous laws under which the various civic and governmental orders are functioning at that moment.
He in himself is therefore somewhat morally shocked by the depredations of these individuals and by their numerous devious pathways and exploitations. All of these things are a sort of compound of various moral fears. In not having his course of action too clearly defined, man may thus be shattered by the constant companion of fear, since his own sense of moral justice is so continually outraged and he is made indignant by the cost of the exploitations of the various individualistic and other types of interpretation.
He may see in the political issues which involve elections, a great deal of what is termed “mud-slinging.” He may also be quite cognizant that there is a great deal of immorality, which is called gangland, or underworld activity. He also knows that there are great negative forces and pressures on the outside of his world, as well as within his own country, which are striving to undermine and overthrow whatever structures of moral conduct and decency the people have been able to achieve. The powers across the sea are shipping in great quantities of various types of drugs, with the intent of demoralizing and overthrowing the moral precepts of the people. Incidentally, I would like to point out to the leaders of your nation that they would be very wise if they would spend less on army and navy expenditures and devote more of the money to such governmental agencies as would suppress this extremely dangerous activity which is going on at an accelerated rate in your country today.
There is also, shall I say, another type of propaganda existing in your nation which is in itself demoralizing, for it is somewhat of an opiate. Statistics show the very low rate of activity in the various elections and in the functions of electing the various governmental enforcement agencies. This apathy as such is very dangerous in itself. It is an indication, or a symptom, that the public is rather indifferent to the general trend of the times. This indifference can be generally summarized under the heading of shock. The average individual, in the transitions of his daily life, has become so involved with the numerous compromises and complexities of his intricate way of life, that he is somewhat shocked into a condition of apathy.
The various political factions, or parties which are involved in the governmental orders, are in themselves guilty of a great deal of misconduct, in the fact that they very frequently publicize propaganda which is both misleading and often wrongly slanted. This is done – more or less – to instill a sort of a feeling in the general trend of public opinion that the party in particular, which is in power and functioning as the governmental head of the nation, is the most efficient of the several parties which may, or may not, be elected into power in the next general election.
The citizen, too is somewhat confused by the apparent derelictions in statistics in relation to public health. He is told in the various newspapers and other systems of communication that, in general, the life expectancy of the individual has been increased by a number of years, or that public health is, to a certain extent, a great deal better than it was in such and such a time.
Statistics such as these are in themselves quite dangerous as they are often contrasted for the purpose of the campaigning which is being done in the numerous solicitations of charitable health organizations. These organizations are, in their own way, devoted to corrective therapies in the numerous types of illnesses, which are somewhat the product of your civilization. Within his own home, in his daily walk of life in the streets, factories, or offices where he works, the citizen is continually solicited and made aware of a great deal of public disease and ill health. He is sometimes quite shocked when the actual statistics of these conditions are revealed to him.
He is constantly made aware of the conditions of cancer, tuberculosis, multiple sclerosis and various other diseases, which have their origin in the highly conceived way of civilization. The processing which is done in the foods and in the outlets of the various productive sources from which the citizen draws in the ways and means of daily life, are in themselves so highly synthesized that often the foods do not contain the necessary organic or nutritional values which properly sustain his life.
The viewer is constantly seeing upon the screen of his television set or in his daily newspapers a great hue and cry, urging him immediately to consult his physician upon certain symptoms, or he is solicited to contribute what is drastically needed for the various types of mental or physical afflictions. The truth of the matter is, that in the general consensus of analysis of these numerous and conflicting facets of his everyday life, the average individual very quickly becomes either frustrated and neurotic, or he assumes rather an indifferent and apathetic attitude toward these various types of conflicts. The mere fact that he may assume an apathetic attitude does not necessarily guarantee immunity from these conflictions, for he is quite aware of them at all times, whether or not he acknowledges them in the more superficial threshold of his own mind.
In walking about the streets and in his various activities, man is constantly confronted by innumerable compromises which present a very complex system of integration into his own internal nature and into the structures of his mind. All of these factors which enter into the interpretation of his life have given rise to the great national problem of mental health. It was pointed out that according to statistics, about ten million people are badly in need of psychiatric treatment; that there are over a half million people confined in various mental and other institutions, who are almost hopelessly involved in some type of mental aberration. More than fifty-five percent of the hospital beds of America are devoted to the use of such mental patients. If you closely examine the lives in the civilizations of other periods of history, you will see very clearly and very quickly that all this high rate of incidence in mental health is strictly a product of the complexity of your present-day way of life. At no other time did any other civilization ever have the high incidence of mental aberration which is contained in your own present civilization.
If this mental problem is not very quickly solved, it is safe to assume that your great America, like many other civilizations, which for other reasons have gone down into the pages of oblivion in the historical accounts, must in some future day cease to exist. These factors which are involved in the innumerable pressures confronting the individual in his interpretation of life will, in a very short period of time, quickly undermine the social and moral structures of your great land.
We are not necessarily issuing this warning as an ultimatum. It is posed and presented to you purely as a very definite warning. In presenting the different facets of interpretation of spiritual law, order, and harmony in the different Shamballas, as your own earth comes somewhat under our care and guidance, and as we are to some degree responsible for your conditions, we are most anxious that these pressures shall be relieved.
How then, is this to be achieved? It cannot be done overnight nor can it be done strictly by enforcing another set of laws. This whole change of moral and social attitude and the underlying basic interpretation of moral structures as they exist in your country shall have to come, not from the government itself, but from within the individual concept as it is visualized within each individual. Each person must be educated by using the therapeutic methods which are available, so that at birth or infancy, he will properly be instituted in a correct relationship to his life as it must exist before him in the future days of his life upon the planet earth.
The reason for this condition in your country has been outlined previously. In the beginning of your nation, a group of individuals moralized and spiritualized certain dimensions of consciousness into the Constitution, and these men in themselves, were expressing a collective group of individualistic expressions; so that collectively, the fate of your future America will depend upon the individual expressions and in consequence, as to whether or not it shall become the leading and dominating spiritual power in its future evolutions.
As was previously pointed out to you, the earth is in itself going through an evolution. The atomic structures, the magnetic aura, or the magnetic structures of the universe about your earth as it progresses in its evolution, are also consequently changing. The people themselves must not be completely inflexible as they reincarnate into your dimension and consciousness. They must attain not only within their own dimension of consciousness the concepts of life, but must spring into renewed activity in this dimension; thus they can be properly nourished by such suitable environments.
The individual, in his evolutionary flight through the numerous dimensions of his life, should not at any time arrive at a state of consciousness which is less compatible than that which he had previously enjoyed in a previous reincarnation. This in itself would be contrary to the laws of cosmic evolution, for he would thus induce within himself more of the negative or karmic structures.
We are pointing out such corrective measures which will be of value in the future concepts of the people as they exist in your America, so that you can well be the pattern for future dimensions of concept as they exist in other countries upon the planet earth. These concepts must contain numerous interpretations of spiritual law, order, and harmony, which are not at the present time fully exercised in your own dimensions.
We have been largely pointing out to you the high rate of incidence in the various types of mental aberrations which are incurred in your civilization. However, these conditions are not necessarily confined in the channel of what we might call the insane, or those who are confined in mental institutions. The penal institutions of your country today, just as they have been in the past, are filled to overflowing with men and women who are in a very badly warped or distorted mental condition. We are not speaking of the small percentage of innocent victims who may have been impounded in these institutions, but only in the sense of the larger percentage of those who have been habitually inclined to the different criminal tendencies.
This subject is one of very vast and staggering proportions, indicating that each individual, in arriving at his own conclusions of criminal inclinations, has behind him a great deal of conflict within his own inner nature. Whether a man is a criminal or simply mentally aberrated means he has not only incurred a great deal of indisposition in his own transposition or interpretation of life, but that he has also incurred about him a great number of what are called obsessing entities. If the average citizen of your country could become momentarily clairvoyant so that he could see about him these numerous entities which have attached themselves to his magnetic aura, he might be so shocked that he would run screaming down the street. He might also, if he paused long enough to look about him, see that his fellow citizens were likewise entangled and enmeshed.
It goes without saying that practically every individual in his daily walk of life on earth as it exists today, is constantly under the dominion and the jurisdiction of one or a number of such spurious entities as he so interprets or regulates his thinking in his daily expression. The numerous vicissitudes of hate, anger, greed, and lust, whether they are sexual or other forms of passions, are in themselves somewhat cleverly contrived outbursts of his emotional nature which were inspired and induced by such spurious entities. Should the individual give way to any of these outbursts or interpretations of lust, hatred, greed, or avarice, he would not only be perverting his own true nature, but also encouraging one or a large group of such spurious entities to dominate and superimpose themselves further into his own spiritual consciousness.
You may very well ask the question: how it is that man has achieved any position which might be called civilized at the present moment, or how it is that he has come up through the numerous dimensions of time or historical evolutions on the earth, to have arrived at some status quo as he now exists upon the earth today? This in itself presents a very vast and complex interpretation regarding the nature and the evolution of spiritual laws, and their interpretation as they are going on about man.
We are not concerned with the short, individual life of any one person as he begins and leaves upon the earth any individualistic impressions of his own mind or interpretations. Thus we are saying that in itself the whole level of human consciousness, as it is expressed in the collective or enmassed interpretation of human relationship, is to a degree of incidence, the determining factor in the evolution of time.
In your world as you are becoming more and more conscious of the dominant factors of interpretation, you are seeing that there is – at the present time – a great struggle going on between the releasing of certain high spiritual concepts into your world and the suppression of these same spiritual concepts. There are many individuals on your earth today who have many very highly evolved spiritual concepts which are much in advance of the level of thinking or understanding of the ordinary individual of your time. They are, however, quite largely circumvented in the true expression of these spiritual concepts by the mere complexities of the expressions and their various interpretations.
In spiritual relationships as well as politics or other issues of life, the general public becomes somewhat apathetic if they cannot properly conceive a true and collective pattern of interpretation. They may well ask, that since these various and numerous differences existing in the spiritual and in the ecclesiastical orders are in such conflict and in such a strife in the dominion of their own interpretations, where then are these spiritual values so contained?
Man, therefore, stays away from the church or the lecture. Neither does he read the various and numerous books from which he might, if he possessed an analytical mind, get a great deal of value and virtue in extracting the truth from them. He may, and usually does, wind up with a general and a universal summary of all spiritual values and merely becomes an agnostic, saying, “Well, if I believe that Jesus can save me, then what is the use or necessity for pursuing some intensive course of spiritual interpretation?” Or he may say, “Well, if I try to do good to my fellow man, then surely I shall, in the future, find some sort of level or interpretation of spiritual values in any heaven at which I may arrive.”
This type of thinking is dangerous, and is somewhat of an opiate in the nature of a man’s own personal concept. He must realize now, just as in the future, that he must put a great deal of emphasis and consideration into the course of his spiritual concept. He must properly evaluate experiences which come to him in the numerous dimensions of interpretation as he is convoluting in his many evolutions upon the various terrestrial planets. There is a great deal of conflicting literature available to the average individual, just as there are a great many contradictory spiritual interpretations. Consequently, the individual must possess some virtues of spiritual analysis and relationship in the interpretation of these various and numerous presentations of spiritual philosophies.
This condition is born out by the fact that there are about ten thousand different types of ecclesiastical or spiritual orders in existence in your America today. These could be very valuable adjuncts to the average individual in a comparative or an analytical sense, for he could derive much from the study and the correct interpretation of their expression.
It should be remembered by the individual, however, that he must be very analytical in his own concept; and that he must at no time lose sight of the fact that the true dimension of his own perspective and his own concepts, must come from within the higher reaches of his own individuality. He must be linked up with the dimension of the Superconsciousness and with the God force within him; otherwise, he may suffer a great deal of dereliction in the compounding of various elements which enter into his spiritual concept. He may become somewhat like a straw in the wind, which is constantly blown about when he finds the different facets and interpretations of life, as they exist in his own dimension and in his own time.
While a great deal of this vacillation is true of the average individual in his lower elemental orders, yet at some time he must begin to conclude a certain strength and a certain purpose in the course of his own personal evolution. He must begin to realize that he is the dominant factor in this evolution and that he himself must start to choose the numerous virtues, and reject the negative expressions of life which are compounded and in which he finds himself. He must, at all times, remain constant in the expression of a great deal of moral strength and in the judicial selection of these numerous virtues, that they may be so related and so compounded within his own concept that they will integrate him into a dimension wherein he is a being of organized consciousness and conception.
I might point out that there are numerous deceptions and subterfuges in the many interpretations and concepts of life, and that people sometimes very inadvertently read into such concepts, or in their evaluations, some preconceived and erroneous notion which was superimposed in some unrelative dimension of life. We are stressing the importance of realizing the obsessive nature of the various dimensions of spiritual contact in which man is evolving, for these conditions have been largely neglected and disregarded. In fact, they have been misconstrued as witchcraft or sorcery. In separating himself from this dimension of concept, man has incurred into his own consciousness a great deal of harm and error, which otherwise could have been largely averted.
The average individual in the numerous civilizations in the planet earth today, has neglected to properly place the concept of obsessions and the possibilities of the invasion of these spiritual dimensions into his consciousness. As a result, he is so dominated by obsessing or possessing entities that he can very well become the sad victim of some of these entities.
The old adage that “forewarned is forearmed” is very useful here, and should be used in the concept of the average individual, for by knowing of the existence of, and the way in which the different spiritualistic entities can enter into his dominion or consciousness, he can properly circumvent such incursions and intrusions into his own concepts. Man has a Superconscious Mind wherein is contained all the elements of self-preservation and he is also properly linked up with other preservative elements in the dimensions of spiritual consciousness. He will thus automatically, as you might say, immunize himself to a large degree, against these invasive and possessive forces from the lower orders of spiritual consciousness. Here we are showing you – just as we hope these lines will reach the general public – the results of the malpractice of eliminating spiritual values and interpretations from the way of life, since all individuals can incur numerous types of obsessions.
The actual facts are, that there is not a single individual upon the earth today who is not in some way, and has not been at some time, induced or coerced by some spiritual elements or infractions of these spiritual interpretations which come from various entities and from subastral dimensions. Even the more highly developed intellects, by the element of ignorance, are, to a large degree, unable properly to insulate themselves against the intrusions and invasions of these elemental expressions from subastral entities. In examining the histories and the philosophies of the world, the student may become aware that there was a great deal of knowledge concerning these spiritual concepts in the numerous interpretations, whether they related to pure ecclesiastical or spiritual concepts, or as to whether they were so contained in the numerous more materialistic philosophies.
At my time, many of my own countrymen expressed within these philosophies, elements of understanding, which we at that time, called demons or obsessive spirits. The gods themselves, as they were contained in the understanding of the Pantheon, and as we, at that time more or less contained them in the votive or ecclesiastic concepts, were destructive demons in themselves; and then, as now, man was more or less subject to the influences of demonized possessions, just as he was subject to the higher and more spiritual infiltrations of consciousness.
Throughout the hundreds of years following the Reformation, the great Holy Roman Empire acknowledged in very numerous concessions, as they burned people at the stake, that there was indeed a great deal of witchery and sorcery in existence. This church at that time, just as they and other denominations do today, included in the curricular education of the future priests, clergymen, and ministers, concepts which can properly be called exorcisms.
The last rites of a Catholic priest to a dying man are based primarily upon the concept that the man must be given safe conduct through certain lower orders of hellish entities into some higher concept. The purgatory of Catholic ritualism is itself a direct admission of a great number of these spurious negative entities and their obsession and possession of people. Therefore, at no time in the pages of history, can we ever separate man in his consciousness from the elements of spiritual influences, unless it is in the pages of your own American history.
The very practitioners who call themselves psychiatrists, who are so vitally concerned with the future destinies of their patients and hold within their hands the very life substance of these patients, ignore and completely exclude some of the factors which relate the individual to his spiritual dimensions of consciousness. These concepts within the patient’s mind are so very badly maligned and warped that he may fall victim of the plagues and hordes of infesting spirits which may, at that moment, be infiltrating into his consciousness.
I might point out that until the consciousness or the level of concept of the practitioner or the man of medicine or psychiatry, as he exists today, is brought up to the understanding whereby he can properly introduce into the dominion of his practice, the proper elements and knowledge of spiritual laws in the true domain of their relationship to the individual patient (and he must not misconstrue the primitive expressions of sorcery or witchcraft in the primitive tribes of people as they existed in the past or in the present time of your earth age), he cannot expect to obtain the desired healings and corrections.
The savage in the jungle, in practicing his various medicine rituals as he dances about the gods or demons of his own conception, is, in his own way, giving a very elemental interpretation of these spiritual principles. This ritual may do a great deal of good to the savage who is subjected to the fears of superstition and coercion of this type of interpretation. However, this is very far removed from what is called a very factual, wise, and logical interpretation of practice of a much higher concept.
The development of this concept in itself, just as it would be in any other field of medicine, is one which will involve many years of experimentation in the minds of the individuals who are inclined to pursue these fields of investigation. They must, by the reason of their own experience, incur the principles of wisdom and the relationship of those spiritual concepts into their own practice. These concepts could not be contained in so many pages or in so many words; instead they must be in themselves a pure product and an evolution of time and the age in which man is living at that time.
The practice of medicine and the development of antibiotic drugs and the various other constituents in medical practices, as they exist today, have been the development and the evolution which have involved a great number of years. In the future, the development of proper values of that which might be called exorcism or the casting out of evil obsessions will come into general usage and practice; and will be the greatest contributing factor in dispersing the evils of spiritual neglect, which have relegated such large masses of people to the threshold of insanity, and even beyond. Thus it will be that great masses of humanity will be saved the unnecessary reincarnations and devastations of being plunged into the concepts of abysmal ignorance as they exist in the lower world orders of obsessing entities, which are the derivatives of such misunderstandings and malpractices.
To point out further the innumerable types of obsessions or possessions, as they enter into the evaluations of the concepts and interpretations of your daily life, I could, as was done by Hippocrates, lead you through the remaining sections of this vast center wherein he teaches, and show you the different obsessive natures of idea thought-forms or the actual entities themselves. For instance, here we see those who have been so obsessed by sex during their earth life, that their thought-created obsessions will assume the proportion of sex organs to such a gigantic extent that the individual will be completely engulfed by – or changed into – a representation of a sexual organ. The whole concept of living with the idea of sex, as it is developed in many individuals on earth today, does develop them along the lines whereby they become somewhat of a spiritual concept of an overdeveloped sexual organ.
The man or woman who does nothing but pursue the almighty dollar (and this in itself, has a tremendous repercussion in the changing of the individual’s spiritual contour) may become so warped and distorted that he loses all semblance or form of an individual. Such individuals have, to a large degree, compounded in their psychic bodies the intelligences – if I can call them such – or the facets of life which are contained in the money symbols and in the contents of the exchange systems of the dimension in which they are living. These things are not in a spiritual sense at all relative and are not contained in the spiritual transition of the individual. These concepts must be rectified and eliminated; and therefore the individual must return to some suitable dimension which is elemental in nature and must restart his evolution to reconstruct his psychic body.
The whole idea supporting reincarnation (and the only true answer to life) is the evaluation of man’s evolution into the higher consciousness of life. The contents of one’s psychic body, as he is individually so constituted at this time, will not remain with him into what we call the eternities or the vistas of the future.
The psychic body, just as does all things, changes in its evolution; and the truths in numerous reincarnations are the infractions impounded into the psychic body. Such wave forms or vortexes are undergoing a spiritual evolution to such an extent that they become refined and attain a higher dimensional infusion so as to more properly relate themselves to the true spiritual concepts, as it is evaluated by the portrayal of the Life Cycle as it was conceived in the individual from the Mind of God. This in itself is the true answer to the purpose and destiny of man. He should never be confused by false doctrines which stem purely from the various complexes of certain individuals who do not properly understand the orders of law and harmony and frequency relationships.
The practitioner, teacher, or clergyman may quite easily circumvent the true spiritual evolution of a large group of individuals in his misunderstanding and interpretation. There is a good deal of altar worship and such orthodox conceptions in existence today, which must be completely rectified and eliminated in the future evolutions of the individual’s mind, and may be at the time, constituting elements which are somewhat stabilizing in his own existence. Yet they may very well become, as I have said, an opiate in his future translation, wherein he believes that these things in themselves are virtues of his own salvation, as it has been repeatedly pointed out. The virtue of salvation is only contained in evolution, and the evolution of the individual must, as it does by necessity, refract and infract into itself all of the dimensions of God’s own Infinite Mind and Purpose. These elements cannot be properly compounded or impounded into his nature without the value of the emotional experience as he inscribes these things unto himself.
This is the necessary and ultimate purpose of evolution. The idea of evolution, or reincarnation as it is called, is subject to a wide degree of variation and interpretation, as it is conceived by the individual today on the earth plane. We have stated in previous transmissions that the average individual will very frequently reincarnate or revolve about a certain terrestrial dimension of understanding; and in the concept of the terrestrial natures and understandings of these concepts, he continually re-relates himself in an outward way by reincarnating as a physical being into such a terrestrial dimension.
We do not, in any sense of the word, wish to be misconstrued as to our stand upon this purpose, for were we misunderstood, the consequence would be illogical. However, the average individual, in his elemental orders of understanding, is very illogical in himself. He could if he contained some small grain of truth, or if he could see his own purpose of life, eliminate many of these evolutions which would be quite unnecessary to him if he properly understood the values of life.
By the same token, many of the small children who are coming into the world today could be taught properly the spiritual evolution so that each child, too, could be saved many thousands of years and countless impingements of karmic error into consciousness, which must be rectified later. Ignorance itself breeds ignorance, and the consequence of ignorance must always be individually worked out by the person who has so incurred the ignorance into his own consciousness.
If the average child coming into the world today was taught that he was merely the product of spiritual evolution, and that he existed only in this place of consciousness for certain definite purposes, that he must be very careful to impound only elements of spiritual wisdom and virtue in his future translations of life; he would very quickly arrive at a point where he would be saved the numerous reincarnations. He might also be saved from becoming one of the inmates of your mental or penal institutions.
The proper understanding of evolution or reincarnation, will factually interrelate every human concept as it exists upon the earth today. Every individual, in the diagnosis of his material or spiritual status quo, can be properly diagnosed into being further re-educated and reoriented into the concepts of life. The existence of error in any individual’s life, means only that there has been some dereliction of spiritual principle in his evolution. It means that he has merely been ignorant or unconscious of the spiritual interpretations, or even far worse, he may have known something of them and still indulged in some dereliction. This in itself has a much greater degree of impact into his own nature.
So, dear brothers and sisters, do not misconstrue or listen to the false words of those who are about you, in the various interpretations of spiritual law as they relate to you in your own personal evolution. Reincarnation or evolution, as has been so previously explained, will relate each individual into his own concept in his proper sequence and order. He comes into the world by way of the womb at the moment of conception. He does not reincarnate into any living soul; or, if he so reincarnates into a living soul, he is merely possessing or obsessing the living soul by attaching himself to its magnetic aura.
There is only one way in which a person can reincarnate into this world, and that is through the proper relationship of the law of frequency and harmonic relationships. The individual, in his spiritual domain wherever he so resides, contains within the structure and elements of the psychic body, such concepts as will vibrate in such harmonic conclusion that he will be automatically drawn into the channel of birth where he is conceived into the womb, and will emerge as a human being. The whole superstructure, or as he is overshadowed, will be within the dominion of the spiritual concepts which are contained in the individual’s psychic body. The concepts of one’s psychic body are not contained within the concepts of any other individual, unless some other individual becomes possessive or obsessive, and attaches himself into the magnetic aura of the individual.
We must never at any time, misconstrue or misinterpret what is properly called reincarnation or karma. Karma is itself only a consequence, or the result of wrong interpretation, or thinking, or execution, of our interpretation of principle. If the thinking is wrong, the error must and can be visualized by the individual in the future spiritual consciousness as something which retards him. He sees within his own self, such defects of consciousness as have been termed mental or spiritual blocks. He will thus say to himself, “I must remove these blocks which are impeding my progress.”
Man will thus seek a level of interpretation where these blocks were incurred, and he will try in some way to remove them in some other integration of concept, which will be at such proper position of polarity that it will cancel out these blocks or impingements of error and interpolation in his consciousness, if the proper relationship of harmonic structure is brought into being at the proper moment in his evolution.
These numerous blocks or vortexes can thus very quickly and properly be removed from man’s consciousness. Just as the housewife who irons the various pieces of clothing of her family by pushing the hot iron upon the cloth, so the individual places the Light of Truth and shines it directly into the block as it is contained in the psychic body. He cannot do this at the time in which it is incurred; instead, it must be done at such proper time and in such proper relationship of harmonic law and order, so that this Light of Truth, or the Christ Light of his own consciousness, can eliminate and rectify this mental obstruction.
The average individual must also be made to realize that there can be a great deal of intercession to help and aid him in working out these various spiritual interpretations in his own life, if he so properly conceives the Intercessors, and can call upon them or bring them into focus in a proper relationship, in the removal of these obstructions in his own evolution. As was pointed out, there are great levels of spiritual interpretation in the domains or, shall I say, in the spiritual planets such as the Shamballas, wherein reside countless millions of individual concepts or polarized individuals who can, and very often do, respond to the call of the individual in lower dimensions to aid and abet him in his evolution and soul flight. However, it must be borne in mind at all times, that it is not the Christ, but will be so interpreted in other concepts as the Christ Consciousness of the individual, which comes from his own Superconsciousness.
The various types of intercession or aid to the individual, comes from such spiritual levels which would be in direct harmonic relationship to his own life. The Intercessors will not in themselves as individuals, reach down, as you might say, through a hole in a cloud and take the individual by the scruff of his coat and snatch him from some abysmal pit of clay where he has plunged himself. Instead, these higher dimensional spiritual forces will refer certain elements of their own consciousness in the proper orders of spiritual or harmonic relationships into the individual’s consciousness. He will thus be able, in his future evolutions, to begin to impound, or, shall I say, to digest or to integrate these high orders of spiritual rays or Light of Truth, into his consciousness. He will thus automatically lift his feet from the pit of clay where he has plunged himself.
The person who is indulging himself in the fallacious interpretation of intercession must know that intercession cannot come, as I have just pointed out, from some great spiritual hand which will snatch him from oblivion. Intercession comes only through the individual concept as man so relates himself to spiritual concepts in the evolution and in the translation of his own ideals and moral values. He must do all these things by himself. The general end result is that he must be individualized as he is going through the various emotional values of impounding these spiritual concepts within his own nature. Just as the child learns not to touch the flame of a candle, so the individual in the future learns not to touch any elements which, in themselves, are spurious or negative in the conclusions of his own concepts; and that he will thus learn, in his future evolutions in flights into the higher spiritual dimensions, to properly integrate the higher facets of truth into his own consciousness.
This, my dear ones, is your intercession, your own personal salvation. There stands by you, and ready at all times, a great multitude of more highly evolved and developed souls from the higher dimensions who will, shall I say, shine the rays of their own wisdom and knowledge into your own consciousness. As to how you use these rays of Truth or Light depends entirely on yourself, and you may or may not be conscious that such things can exist. A positive consciousness is quite often very conducive or inductive to attuning a person to a higher spiritual dimension, even momentarily, so that such rays of Light and Truth can shine into his consciousness or into his subconsciousness.
Powerful radiant energies which stem from the great vortex itself are contained in the higher dimensions. They also infuse and infiltrate into some of the intercessions of man’s dimensional relationships. However, it is always the concepts of the individual himself, for he must manifest and exercise this consciousness in his daily life. If man deviates, even momentarily, from the consciousness of this vast spiritual dimension of consciousness from which he has come, and to which he must return, he separates himself from the most positive attributes of this spiritual consciousness. Thus he must, in consequence, become negative and so subjects himself to the great seas of spiritual negation which also exist in direct polarity or contrast to the positive spheres of spiritual consciousness.
In coming into the elements of this negation, man must therefore subject himself to the numerous multitudes of entities or individual expressions of these negative energies. These negative energies are just as real as the energies which stem from the vast central vortex; but they are all energies which will further lead the individual astray in his own purpose and intent from his true course of evolution.
However, dear ones, this subject is in itself, vast. I could go on for many hours and continually enlarge the concept of the spiritual truth into your consciousness; but I am limited somewhat by the physical strength of the channel, so that for the time being, may I remain your true friend and brother in spirit,
– Apollonius of Tyana
Excerpt from The Voice Of Orion